I have a lot of big feelings when it comes to Christians claiming their rights in this country. On the one hand, I believe in human dignity. So, of course, as humans Christians should be given dignity. We shouldn't squash people because they hold Christian beliefs. They are entitled to hold their beliefs and should receive dignity whether they are agreeable or not to the person charged with giving them dignity. And yes, Christians are part of a religion and in America, we have certain religious freedoms available to us that make it a really wonderful place to live for someone with religious beliefs. We don't have to worry about being imprisoned, stoned, etc for holding certain views.
And yet. Demanding our fair share is not a Christian value. Being great is not supposed to be something we pursue (personal greatness, fine, greatness at the expense of others, no). We're supposed to turn the other cheek, not slam the door on our enemies. I read an article recently calling out the intertwining relationship between American Christianity and our sacred cow of patriotism. It called into question specifically how this has affected the campaign of Donald Trump. It was a good read. In the end, there is a difference between setting healthy boundaries (not being a doormat) and demanding what's "yours." I honestly don't see Jesus doing the latter, ever. When he was being falsely accused, He did not speak (that always baffled me). When he was on the cross, He did not come down. He did not curse His enemies, but called for their forgiveness.
I've learned the hard way how hard Christian faith can make it to set healthy boundaries and to live into your worthiness. So I don't want to shame people for wanting basic protections and having their needs met. And yet, I really blanche at anything that resembles Christian entitlement. If we want to demand our religious freedoms, we better be willing to demand those freedoms for those who hold different religious beliefs. If we want to honor our faith by breaking discrimination laws, we don't get to call out "discrimination" back. We get to pay a fine or go to jail. Those are actual choices. It's ok to be radical. Jesus certainly was. But if you think being radical will have no consequences, you don't understand the term.
I am a newly-discovered perfectionist, living in hope that I can be honest about the way my mind works and how that effects my choices, thoughts and feelings. I try to laugh at myself periodically and use this platform to share my story as it unfolds.
Sunday, July 24, 2016
Wednesday, July 13, 2016
Parenting Moments
I had a few milestones today with the kids that I wanted to document. The first one is, Penny turned 3 today! It was so fun to see her and Macy playing in the Columbia River tonight at the same exact spot we took our family/maternity pictures 2 weeks before she was born. Macy was only 5 then. Watching them interact just reminded me how quickly time goes on and how incredibly grateful I am that we added to our family 3 years ago. For those of you who don't know, we had another kid because I was totally not done after having one. And I didn't get pregnant again for a long time (hence the 5 year age difference). Tim was totally satisfied with one kid and I was not remotely satisfied. I was so in love with Macy and just knew I wanted another child. Then came Penny. Just such a magical little creature. She was such a perfect little newborn baby, great at nursing and very happy to be worn by mommy. It was bliss. Simultaneously, we were going through the biggest challenge of our family's existence - Tim's mental health crisis. It was such a strange mix of joy, fear, trauma and deep satisfaction. That health setback allowed our family to face our "stuff" in therapy and learn how to really love and care for ourselves as individuals. We were held up by our community in a real way during that time and I honestly don't know what we would have done without our family and friends. It's crazy to think what our lives would be like if I hadn't been so desperate for a second child. All of our lives would be on a completely different path. Not just because we would be missing the entire incredible element of Penny's existence, but also because it was her birth and the subsequent adjustment to it that forced us all to grow in such deep ways. At first, I felt guilty about how difficult of an adjustment it was for all of us, knowing that I was by far the impetus for such a change. And yet, we owe Penny a huge debt. Her birth and her existence has made us what we have become. I will always be grateful for that. I have this weird sixth sense when it comes to discernment and I'm so glad I've learned to fully tune in to my gut. I knew we weren't complete. And now we are. Thank God for Penelope Jin-Ok Sibley.
The other big thing that happened today was that Tim and I had to make good on a big, looming consequence for Macy. I won't disclose what she's been struggling with behaviorally, but it's an integrity issue that Tim and I have gone around and around with her about. We finally put the biggest thing we could think of on the line. And unfortunately, with full knowledge of the consequences, Macy made her decision today. It was crushing, just awful. So she will not be participating in Journey Theater this fall. No classes. No show. I'm really disappointed because it means the world to her. It had become something we enjoyed together and I'm feeling that loss personally too. It's so important to us to raise a child of integrity that we are willing to allow her to face the biggest consequence we can imagine (based on her priorities) to teach her this valuable lesson. Sometimes being a parent really hurts. But I know deep in my heart that we're doing the right thing. It's so critical for children to learn to take responsibility for their choices and to have natural consequences for those choices play out. Thankfully, I feel no struggle about the actual decision because we literally had no choice. Sometimes your child's choices back you into a corner and not following through is truly bad parenting. We offered her grace. We corrected misunderstandings. We explained things clearly. And she made her choice. I could see her processing and trying to keep her chin up but I knew it as soon as she started shame-spiraling. I saw her internalize her mistake "I was bad" and then projecting the loss as inevitable "I wouldn't have gotten a part anyway (in the play)". Gratefully, I can read her like a book and I immediately spoke into that place. "You're a wonderful child. You made a bad decision." And I provided empathy "I'm so sorry you're having to lose this. It's really sad." I held her for a long time while I watched her process her thoughts and feelings. When I felt tempted to renege, I remembered the parents of the Stanford rapist, who raised a young man without empathy, self-awareness and the ability to take responsibility for reprehensible choices. God knows where his victim would be if they had put his choices and subsequent consequences in his hands early on. Rather, they continue to behave as if rape is accidental, understandable and preventable with sobriety. I hate to provide consequences and yet, I must. For society's sake and for my child's sake. Ugh.
The other big thing that happened today was that Tim and I had to make good on a big, looming consequence for Macy. I won't disclose what she's been struggling with behaviorally, but it's an integrity issue that Tim and I have gone around and around with her about. We finally put the biggest thing we could think of on the line. And unfortunately, with full knowledge of the consequences, Macy made her decision today. It was crushing, just awful. So she will not be participating in Journey Theater this fall. No classes. No show. I'm really disappointed because it means the world to her. It had become something we enjoyed together and I'm feeling that loss personally too. It's so important to us to raise a child of integrity that we are willing to allow her to face the biggest consequence we can imagine (based on her priorities) to teach her this valuable lesson. Sometimes being a parent really hurts. But I know deep in my heart that we're doing the right thing. It's so critical for children to learn to take responsibility for their choices and to have natural consequences for those choices play out. Thankfully, I feel no struggle about the actual decision because we literally had no choice. Sometimes your child's choices back you into a corner and not following through is truly bad parenting. We offered her grace. We corrected misunderstandings. We explained things clearly. And she made her choice. I could see her processing and trying to keep her chin up but I knew it as soon as she started shame-spiraling. I saw her internalize her mistake "I was bad" and then projecting the loss as inevitable "I wouldn't have gotten a part anyway (in the play)". Gratefully, I can read her like a book and I immediately spoke into that place. "You're a wonderful child. You made a bad decision." And I provided empathy "I'm so sorry you're having to lose this. It's really sad." I held her for a long time while I watched her process her thoughts and feelings. When I felt tempted to renege, I remembered the parents of the Stanford rapist, who raised a young man without empathy, self-awareness and the ability to take responsibility for reprehensible choices. God knows where his victim would be if they had put his choices and subsequent consequences in his hands early on. Rather, they continue to behave as if rape is accidental, understandable and preventable with sobriety. I hate to provide consequences and yet, I must. For society's sake and for my child's sake. Ugh.
Sunday, July 10, 2016
America - Trends in Victim Blaming and a Lack of Impulse Control
I can't help but feel in that light of recent events, we have a problem in this country with victim-blaming. I know this isn't a new thing to highlight and yet, as a woman who is at greater risk for sexual assault, I have found comments related to police brutality and what the victims could have done to prevent their murders to be quite triggering. Rather than saying, we need to deal with our issues of impulse control and a propensity towards violence (which is a critical piece to both police brutality and sexual assault), we want to run a post-mortem or post-attack rap sheet on victims, further victimizing already targeted groups. Frankly, what the victim is wearing, whether or not they have a criminal record is no indication of their worthiness of being violated. They are not worthy of being violated. There is no such thing as being worthy of victimization. That's the whole point. They were preyed upon and the responsibility for such immoral activity must rest in the hands of the person who performed such atrocities.
We want to believe we live in a world where good behavior increases our likelihood for safety. While I'm sure being respectful to police officers in specific situations may have been helpful, insinuating that respectful words and tones will keep people from being brutalized inevitably blames the victim for their own death. And frankly, it's fundamentally untrue that this will keep black people safe. As if it isn't difficult enough to reconcile the wrongful death, we have to heap responsibility on the victims and their families shoulders. It's wrong. Frankly, a lot of wrongful deaths in police interactions occur before the victim is even able to provide identification, thereby making all information about them after the fact completely irrelevant.
Why can't we just say, people with privilege (cops in these brutality cases, rapists in cases of assault) need to gain better control of their fear and need to dominate another person? This even goes back to my philosophy about parenting. I have more privilege than my children. Therefore, I must be the bigger person. If my children are violent towards me, that does not excuse me to be violent towards them. I must stay calm. I must de-escalate. I am capable of maintaining control without asserting domination. How can we expect our constituents to respect police authority when the policemen victimize their communities? Privilege needs greater accountability. If we begin to respect those with less privilege, then fair treatment will result. As fair treatment becomes consistent, attitudes will shift over time. If the police have lost respect, then they need to work to gain it back. It's easier to accept discipline from a safe person than from someone who might shoot you for obeying their orders. This is easy for me to see as a white person who has never been scared of the police.
We have this weird idea in our culture that "real men don't back down." Our police force can't safely de-escalate because we believe the authoritative response to force is greater force. We want to be bigger, more powerful, further weaponized (hello bomb-robots!) in order to protect ourselves from each other. We need to look within and recognize that the "other" isn't the problem. The problem is our gaping need for security. This need for personal security is relegating communal security as a secondary priority. And when push comes to shove (literally), we choose self-preservation every time. I understand that this is a human instinct. It's part of how we've survived each other this long. And yet, I want to believe that we can learn to prioritize the group over self. Our culture is so individualized that we do not know how to deal with our connection to each other. So many of us feel brutalized over the week's events (I know I can't speak into this really as a non-member of the black community). Why? Because we are connected. Deep down, we want peace. We want to find a way to make the community safe without having to die in the process. We've got our work cut out for us, for sure. I think we should start with sitting in our fears, taking responsibility for our impulses and refusing to blame victims for their deaths.
We want to believe we live in a world where good behavior increases our likelihood for safety. While I'm sure being respectful to police officers in specific situations may have been helpful, insinuating that respectful words and tones will keep people from being brutalized inevitably blames the victim for their own death. And frankly, it's fundamentally untrue that this will keep black people safe. As if it isn't difficult enough to reconcile the wrongful death, we have to heap responsibility on the victims and their families shoulders. It's wrong. Frankly, a lot of wrongful deaths in police interactions occur before the victim is even able to provide identification, thereby making all information about them after the fact completely irrelevant.
Why can't we just say, people with privilege (cops in these brutality cases, rapists in cases of assault) need to gain better control of their fear and need to dominate another person? This even goes back to my philosophy about parenting. I have more privilege than my children. Therefore, I must be the bigger person. If my children are violent towards me, that does not excuse me to be violent towards them. I must stay calm. I must de-escalate. I am capable of maintaining control without asserting domination. How can we expect our constituents to respect police authority when the policemen victimize their communities? Privilege needs greater accountability. If we begin to respect those with less privilege, then fair treatment will result. As fair treatment becomes consistent, attitudes will shift over time. If the police have lost respect, then they need to work to gain it back. It's easier to accept discipline from a safe person than from someone who might shoot you for obeying their orders. This is easy for me to see as a white person who has never been scared of the police.
We have this weird idea in our culture that "real men don't back down." Our police force can't safely de-escalate because we believe the authoritative response to force is greater force. We want to be bigger, more powerful, further weaponized (hello bomb-robots!) in order to protect ourselves from each other. We need to look within and recognize that the "other" isn't the problem. The problem is our gaping need for security. This need for personal security is relegating communal security as a secondary priority. And when push comes to shove (literally), we choose self-preservation every time. I understand that this is a human instinct. It's part of how we've survived each other this long. And yet, I want to believe that we can learn to prioritize the group over self. Our culture is so individualized that we do not know how to deal with our connection to each other. So many of us feel brutalized over the week's events (I know I can't speak into this really as a non-member of the black community). Why? Because we are connected. Deep down, we want peace. We want to find a way to make the community safe without having to die in the process. We've got our work cut out for us, for sure. I think we should start with sitting in our fears, taking responsibility for our impulses and refusing to blame victims for their deaths.
Friday, July 1, 2016
Breathe in Life and Grace
It's such a gift to feel like after speaking with your Reverend, you've breathed in fresh air. I feel really lucky to be building that relationship, as it's a balm to my soul both from past experiences that were unhealthy and from the pain this world inflicts on me day to day. One of the things we talked about today was how we connect with God. I've struggled with my relationship with the Bible these last few years. As soon as I open that cover, it's like I'm pressing play on all my Church of Christ tapes and I can't seem to press stop until I close it again. I've studied the Bible A LOT. And when you read the same version and hear the same lessons, they make an imprint. Many of us pursued that relentlessly. This was not something put upon me. This was something I chose. And yet now, I can't seem to un-choose it. And so I wonder, how can I connect with God without listening to tapes that reinforce shame and cause me to set aside my humility and compassion?
I was raised to believe that the Bible was a critical piece to faith. That I must submit to the Bible's authority in order to be close to God. And while I believe through my writing and various other activities and relationships I am pursuing God, I haven't felt close to Him since I put down the Bible, like I had confidence in what I knew He was doing. I'm a lot less likely to attribute events to Him, motives to Him, politics to Him, disasters or blessings to Him. I hesitate to put His name on stuff. I admit that I'm not totally sure what He is or isn't actively doing in the world right now. But I feel more in tune that when I see Him, I feel love, grace, mercy, forgiveness. I see Him in neighbors and friends standing up for each other. I see Him in children. I see Him in activism. But I don't "know" as much. I am less likely to "know" and a lot more likely to "hope." I believe this has made me a better person and has taught me to tune into and use my voice. Yet, sometimes I wonder, am I close to God? Is that even really possible? Or is my western idea of God interacting with us personally all the time, just that, a western, modern idea?
I've had to sift through all my faith experiences and just like when you move and sort into piles, I'm figuring out what goes in the "church pile", "God pile", and "human error pile." It's not easy and it's wildly subjective (pretty major factor in the "not easy" part).
My Reverend and I discussed many ways to connect with God. She suggested I tune in to how I feel close to Him already (in nature, through self-expression, art, music) and to implement those practices into my regular life. She talked about how spiritual practice is just that, practice. There's a balance where we're never quite settled. It's something we pursue and practice all our lives, should we choose to lean in to our spiritual selves. I realized that one of the main ways I commune with God is through human conversation. In her quiet grace, I was reminded by God of so many things that are hard for me to remember. I actually took a few notes after we got off the phone so I could remind myself of these important, life-giving things. She reminded me, "You don't have to do everything." HA! That is one of those things I could nail to my forehead and forget. And this is why we need reminders. And this is why I write this today. Other people need reminders.
You are enough.
You deserve rest.
You can't fix everything.
Exhale, inhale.
Just breathe.
We talked about how one of the things I struggle with is self-care in Facebook conversations. I really care about social causes and I've developed a skill set for moderating difficult online conversations. And I love it so, so much. It gives me energy and purpose. But sometimes, because I choose to stay soft, I need to pace myself because it can be very difficult. After Orlando and the modern day lynching of Ronnie Shumpert, I am overwhelmed with sadness for our world. And I know there's more that I just can't even sit in. Turkey immediately comes to mind. It's important to me to hold space for grief. And yet, sometimes it's okay to say, I need to hibernate in my grief. Or I need to step away for a minute from my grief. Or I need to distract myself with some fun because my grief is killing me. I wanted to say today that that is okay. Self-care and holding grief have to work in tandem. My Reverand said, "Do what you do best and use the influence you have. Release the rest to God. The rest is not yours to fix." May I never get to a point where my heart is hard. And in order stay soft, I must occasionally step back and rest.
I was raised to believe that the Bible was a critical piece to faith. That I must submit to the Bible's authority in order to be close to God. And while I believe through my writing and various other activities and relationships I am pursuing God, I haven't felt close to Him since I put down the Bible, like I had confidence in what I knew He was doing. I'm a lot less likely to attribute events to Him, motives to Him, politics to Him, disasters or blessings to Him. I hesitate to put His name on stuff. I admit that I'm not totally sure what He is or isn't actively doing in the world right now. But I feel more in tune that when I see Him, I feel love, grace, mercy, forgiveness. I see Him in neighbors and friends standing up for each other. I see Him in children. I see Him in activism. But I don't "know" as much. I am less likely to "know" and a lot more likely to "hope." I believe this has made me a better person and has taught me to tune into and use my voice. Yet, sometimes I wonder, am I close to God? Is that even really possible? Or is my western idea of God interacting with us personally all the time, just that, a western, modern idea?
I've had to sift through all my faith experiences and just like when you move and sort into piles, I'm figuring out what goes in the "church pile", "God pile", and "human error pile." It's not easy and it's wildly subjective (pretty major factor in the "not easy" part).
My Reverend and I discussed many ways to connect with God. She suggested I tune in to how I feel close to Him already (in nature, through self-expression, art, music) and to implement those practices into my regular life. She talked about how spiritual practice is just that, practice. There's a balance where we're never quite settled. It's something we pursue and practice all our lives, should we choose to lean in to our spiritual selves. I realized that one of the main ways I commune with God is through human conversation. In her quiet grace, I was reminded by God of so many things that are hard for me to remember. I actually took a few notes after we got off the phone so I could remind myself of these important, life-giving things. She reminded me, "You don't have to do everything." HA! That is one of those things I could nail to my forehead and forget. And this is why we need reminders. And this is why I write this today. Other people need reminders.
You are enough.
You deserve rest.
You can't fix everything.
Exhale, inhale.
Just breathe.
We talked about how one of the things I struggle with is self-care in Facebook conversations. I really care about social causes and I've developed a skill set for moderating difficult online conversations. And I love it so, so much. It gives me energy and purpose. But sometimes, because I choose to stay soft, I need to pace myself because it can be very difficult. After Orlando and the modern day lynching of Ronnie Shumpert, I am overwhelmed with sadness for our world. And I know there's more that I just can't even sit in. Turkey immediately comes to mind. It's important to me to hold space for grief. And yet, sometimes it's okay to say, I need to hibernate in my grief. Or I need to step away for a minute from my grief. Or I need to distract myself with some fun because my grief is killing me. I wanted to say today that that is okay. Self-care and holding grief have to work in tandem. My Reverand said, "Do what you do best and use the influence you have. Release the rest to God. The rest is not yours to fix." May I never get to a point where my heart is hard. And in order stay soft, I must occasionally step back and rest.
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